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The Social History of Smoking

George Latimer Apperson

Chapter 10:

In the 'fifties the pipes smoked were mostly clays. There were the long clays or "churchwardens," to be smoked in hours of ease and leisure; and the short clays—"cutties"—which could be smoked while a man was at work. Milo, a tobacconist in the Strand, and Inderwick, whose shop was near Leicester Square, were famous for their pipes, which could be bought for 6d. apiece. A burlesque poem of 1853, in praise of an old black pipe, says:

Think not of meerschaum is that bowl: away,
Ye fond enthusiasts! it is common clay,
By Milo stamped, perchance by Milo's hand,
And for a tizzy purchased in the Strand.
Famed are the clays of Inderwick, and fair
The pipes of Fiolet from Saint Omer.

I am indebted for this quotation to a correspondent of Notes and Queries, September 27, 1913.

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The Social History of Smoking

George Latimer Apperson

Chapter 4:

Mrs. Alice Morse Earle, in her interesting book, abounding in curious information, on "The Sabbath in Puritan New England," says that the use of tobacco "was absolutely forbidden under any circumstances on the Sabbath within two miles of the meeting-house, which (since at that date all the houses were clustered round the church-green) was equivalent to not smoking it at all on the Lord's Day, if the law were obeyed. But wicked backsliders existed, poor slaves of habit, who were in Duxbury fixed 10s. for each offence, and in Portsmouth, not only were fined, but to their shame be it told, set as jail-birds in the Portsmouth cage. In Sandwich and in Boston the fine for 'drinking tobacco in the meeting-house' was 5s. for each drink, which I take to mean chewing tobacco rather than smoking it; many men were fined for thus drinking, and solacing the weary hours, though doubtless they were as sly and kept themselves as unobserved as possible. Four Yarmouth men—old sea-dogs, perhaps, who loved their pipe—were in 1687 fined 4s. each for smoking tobacco around the end of the meeting-house. Silly, ostrich-brained Yarmouth men! to fancy to escape detection by hiding around the corner of the church; and to think that the tithing-man had no nose when he was so Argus-eyed."

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